| 000 | 00731cam a2200193ua 4500 | ||
|---|---|---|---|
| 020 | _c325.00 | ||
| 041 |
_aeng _h |
||
| 082 |
_a028.71553 _bUSE/GR |
||
| 110 | 1 |
_aUS environmental protection agency . _b _c() |
|
| 245 |
_aGround water hand book / _cUS environmental protection agency. _hTextual Documents |
||
| 250 |
_a1 / _b. |
||
| 260 |
_aJaipur : _bAcademic Press , _c1987. |
||
| 300 | _a202 ; . | ||
| 365 | _a325.00 | ||
| 504 | _a | ||
| 942 | _cBK | ||
| 999 |
_c5473 _d5473 |
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